\u201cAtat\u00fcrks\u00fcz bir \u0130stiklal ve Onun \u0130lkelerinden Yoksun Bir \u0130stiklal, Tarihsel ve D\u00fc\u015f\u00fcnsel Olarak M\u00fcmk\u00fcn De\u011fildir\u201d<\/b><\/p>\n
\u201cBir milletin varolu\u015f ser\u00fcveni, yaln\u0131zca toprak \u00fczerinde kurulan egemenlikten ibaret de\u011fildir. O ser\u00fcven; ortak haf\u0131za, de\u011ferler b\u00fct\u00fcn\u00fc ve gelece\u011fe dair kolektif bir d\u00fc\u015f\u00fcnce ile anlam kazan\u0131r. Bu b\u00fct\u00fcn\u00fcn en g\u00f6r\u00fcn\u00fcr ve en g\u00fc\u00e7l\u00fc sembollerinden biri bayrakt\u0131r. Bayrak, bir milletin ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131, onurunu ve iradesini temsil eder. Ancak bayra\u011f\u0131n anlam\u0131, onu g\u00f6ndere \u00e7eken tarihsel iradeden ve o iradeyi \u015fekillendiren kurucu de\u011ferlerden ba\u011f\u0131ms\u0131z d\u00fc\u015f\u00fcn\u00fclemez. T\u00fcrkiye Cumhuriyeti \u00f6zelinde bu ger\u00e7eklik, Atat\u00fcrk ve onun ilke ve devrimleriyle somutla\u015f\u0131r. Atat\u00fcrks\u00fcz bir istiklal ve onun ilkelerinden yoksun bir istikbal, tarihsel ve d\u00fc\u015f\u00fcnsel olarak m\u00fcmk\u00fcn de\u011fildir\u201d<\/p>\n
\u0130stiklal Anlay\u0131\u015f\u0131<\/b><\/p>\n
\u201cT\u00fcrk bayra\u011f\u0131 Kurtulu\u015f Sava\u015f\u0131\u2019n\u0131n yokluklar i\u00e7indeki direni\u015fini, emperyalizme kar\u015f\u0131 verilen e\u015fsiz m\u00fccadeleyi ve \u201cya istiklal ya \u00f6l\u00fcm\u201d kararl\u0131l\u0131\u011f\u0131n\u0131 temsil eder. Bu kararl\u0131l\u0131\u011f\u0131n mimar\u0131 ve \u00f6nderi ise Mustafa Kemal Atat\u00fcrk\u2019t\u00fcr. Dolay\u0131s\u0131yla T\u00fcrk bayra\u011f\u0131n\u0131n anlam\u0131, Atat\u00fcrk\u2019\u00fcn \u00f6nderli\u011finde verilen ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesinden ayr\u0131 d\u00fc\u015f\u00fcn\u00fclemez. Bayra\u011f\u0131 kutsal k\u0131lan, onu ta\u015f\u0131yan milletin ba\u011f\u0131ms\u0131z ya\u015fama iradesidir; bu irade de Atat\u00fcrk\u2019\u00fcn siyasal, asker\u00ee ve d\u00fc\u015f\u00fcnsel liderli\u011fiyle v\u00fccut bulmu\u015ftur.
\u0130stiklal kavram\u0131 yaln\u0131zca yabanc\u0131 bir g\u00fcc\u00fcn \u00fclkeden kovulmas\u0131 anlam\u0131na gelmez. Ger\u00e7ek ba\u011f\u0131ms\u0131zl\u0131k; siyasal, ekonomik, hukuki ve k\u00fclt\u00fcrel alanlarda kendi kararlar\u0131n\u0131 alabilme yetene\u011fini gerektirir. Atat\u00fcrk\u2019\u00fcn \u201ctam ba\u011f\u0131ms\u0131zl\u0131k\u201d vurgusu tam da bu noktada belirleyicidir. Kapit\u00fclasyonlardan ar\u0131nm\u0131\u015f bir ekonomi, \u00e7a\u011fda\u015f hukuk sistemi, laik ve bilimsel e\u011fitim, kad\u0131n-erkek e\u015fitli\u011fi gibi devrimler, bayra\u011f\u0131n temsil etti\u011fi ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n i\u00e7ini dolduran somut ad\u0131mlard\u0131r. Bu ilkelerden kopar\u0131lan bir istiklal anlay\u0131\u015f\u0131, sembol\u00fc ya\u015fat\u0131p \u00f6z\u00fc bo\u015faltmak anlam\u0131na gelir\u201d<\/p>\n
\u201cBayrak, istiklal ve istikbal aras\u0131nda kopmaz bir ba\u011f vard\u0131r\u201d<\/b><\/p>\n
\u201c\u0130stikbal ise yaln\u0131zca gelecekte var olmak de\u011fildir; nas\u0131l bir gelecekte, hangi de\u011ferlerle var olunaca\u011f\u0131 sorusunun cevab\u0131d\u0131r. Atat\u00fcrk\u2019\u00fcn \u201cen b\u00fcy\u00fck eserim\u201d dedi\u011fi Cumhuriyet, bu istikbal hedefinin ad\u0131d\u0131r. Cumhuriyet; akl\u0131n ve bilimin rehberli\u011fini, yurtta\u015fl\u0131k bilincini ve hukukun \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc esas al\u0131r. Atat\u00fcrk ilke ve devrimleri, T\u00fcrkiye\u2019nin \u00e7a\u011fda\u015f d\u00fcnyada onurlu bir yer edinmesi i\u00e7in \u00e7izilmi\u015f bir yol haritas\u0131d\u0131r. Bu ilkelerin d\u0131\u015fland\u0131\u011f\u0131 bir gelecek, bayra\u011f\u0131n temsil etti\u011fi ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 s\u00fcrd\u00fcr\u00fclebilir k\u0131lmaz; \u00e7\u00fcnk\u00fc de\u011ferlerinden kopmu\u015f bir devlet, zamanla iradesini de yitirir. Sonu\u00e7 olarak bayrak, istiklal ve istikbal aras\u0131nda kopmaz bir ba\u011f vard\u0131r. T\u00fcrk bayra\u011f\u0131, yaln\u0131zca ge\u00e7mi\u015fte kazan\u0131lm\u0131\u015f bir zaferin hat\u0131ras\u0131 de\u011fil; Atat\u00fcrk\u2019\u00fcn i\u015faret etti\u011fi \u00e7a\u011fda\u015f, ba\u011f\u0131ms\u0131z ve onurlu ya\u015fam idealinin sembol\u00fcd\u00fcr. Atat\u00fcrks\u00fcz bir istiklal s\u00f6ylemi, tarihsel ger\u00e7ekli\u011fi ink\u00e2r etmek; onun ilkelerinin yer almad\u0131\u011f\u0131 bir istikbal anlay\u0131\u015f\u0131 ise gelece\u011fi k\u00f6ks\u00fcz b\u0131rakmakt\u0131r. Bayra\u011fa ger\u00e7ek sayg\u0131, onu g\u00f6ndere \u00e7eken iradeyi ve o iradenin dayand\u0131\u011f\u0131 ilke ve de\u011ferleri ya\u015fatmakla m\u00fcmk\u00fcnd\u00fcr. \u00c7\u00fcnk\u00fc semboller, ancak anlamlar\u0131 korundu\u011fu s\u00fcrece ayakta kal\u0131r. Yar\u0131n okullar\u0131m\u0131zda karneye koymad\u0131\u011f\u0131n\u0131z T\u00fcrk Bayra\u011f\u0131n\u0131 \u015ferefle yakam\u0131zda ta\u015f\u0131yaca\u011f\u0131z ancak yan\u0131nda karneye koymad\u0131\u011f\u0131n\u0131z, m\u00fcfredattan eksiltti\u011finiz, genelgenize yazamad\u0131\u011f\u0131n\u0131z ba\u015f \u00f6\u011fretmenimiz Gazi Mustafa Kemal Atat\u00fcrk\u2019\u00fcn resmiyle birlikte\u201d (BSHA \u2013 Bilim ve Sa\u011fl\u0131k Haber Ajans\u0131)<\/p>\n","protected":false},"excerpt":{"rendered":"
E\u011fitim \u0130\u015f \u0130zmir 3 Nolu \u015eube Ba\u015fkan\u0131 Bar\u0131\u015f D\u00fcd\u00fc,\u00a0‘Bayrak, \u0130stiklal ve Atat\u00fcrk: Sembol ile \u0130lkenin Ayr\u0131lmazl\u0131\u011f\u0131’ konulu bir a\u00e7\u0131klama yapt\u0131.<\/p>\n","protected":false},"author":1,"featured_media":11111,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[2459,2460,2462,2461,2463],"class_list":["post-11110","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-egitim","tag-ataturk","tag-bagimsiz","tag-ilke","tag-irade","tag-istikbal"],"_links":{"self":[{"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/posts\/11110","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/comments?post=11110"}],"version-history":[{"count":1,"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/posts\/11110\/revisions"}],"predecessor-version":[{"id":11112,"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/posts\/11110\/revisions\/11112"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/media\/11111"}],"wp:attachment":[{"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/media?parent=11110"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/categories?post=11110"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/tags?post=11110"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}