\u00dcsk\u00fcdar \u00dcniversitesi Tasavvuf Ara\u015ft\u0131rmalar\u0131 Enstit\u00fcs\u00fc \u00d6\u011fretim \u00dcyesi Prof. Dr. Re\u015fat \u00d6ng\u00f6ren, Ramazan, Tasavvuf ve Oru\u00e7 konusunu de\u011ferlendirdi.<\/p>\n
Ramazan Kur\u2019an ay\u0131d\u0131r<\/strong><\/p>\n Ramazan ay\u0131n\u0131n Kur\u2019\u00e2n-\u0131 Kerim\u2019de an\u0131lan yegane ay oldu\u011funu ve Kur\u2019\u00e2n\u2019\u0131n bu ayda indirildi\u011finin vurguland\u0131\u011f\u0131n\u0131 (Bakara 185) dile getiren Prof. Dr. Re\u015fat \u00d6ng\u00f6ren, \u201cNitekim Kur\u2019an \u00e2yetlerinin indirilmeye ba\u015fland\u0131\u011f\u0131 Kadir gecesi Ramazan ay\u0131 i\u00e7inde yer al\u0131r. \u00d6te yandan Peygamber Efendimizin her Ramazan\u2019da o zamana kadar inmi\u015f olan \u00e2yetleri Cebrail (a.s.) ile kar\u015f\u0131l\u0131kl\u0131 okuduklar\u0131 (mukabele) bilinmektedir. O y\u00fczden Ramazan ay\u0131na \u2018Kur\u2019an ay\u0131\u2019 denilmi\u015ftir.\u201d diye konu\u015ftu.<\/p>\n \u0130nananlar\u0131n bu ayda Kur\u2019\u00e2n ile me\u015fguliyetlerinin di\u011fer aylara g\u00f6re hem okuma hem de hayata ge\u00e7irme bak\u0131m\u0131ndan daha fazla olmas\u0131 gerekti\u011fini kaydeden Prof. Dr. Re\u015fat \u00d6ng\u00f6ren, \u201cKur\u2019an \u00e2yetlerinin samimiyetle hayata ge\u00e7irilmesi s\u00f6z konusu oldu\u011funda \u0130sl\u00e2m\u2019\u0131n tasavvuf boyutunu anmak gerekir. Zira tasavvufun erdemli bireyler yeti\u015ftirme program\u0131nda din h\u00fck\u00fcmlerinin i\u00e7selle\u015ftirilerek ya\u015fanmas\u0131\/h\u00e2l edinilmesi hedeflenmektedir.\u201d dedi.<\/p>\n Ramazan ay\u0131 ve tasavvuf\u00ee unsurlar<\/strong><\/p>\n Ramazan ay\u0131n\u0131n b\u00fcnyesinde bar\u0131nd\u0131rd\u0131\u011f\u0131 madd\u00ee ve m\u00e2nev\u00ee unsurlar\u0131n bir\u00e7ok a\u00e7\u0131dan tasavvuf e\u011fitim metotlar\u0131yla paralellik arz etti\u011fini s\u00f6yleyen Prof. Dr. Re\u015fat \u00d6ng\u00f6ren, \u201cBilindi\u011fi gibi d\u00fcnyada her insan Allah\u2019a do\u011fru bir yolculuk halindedir. Kur\u2019an\u2019\u0131n ifadesiyle \u2018Allah\u2019tan geldik ve yine O\u2019na d\u00f6nmekteyiz\u2019 (Bakara 156). Tasavvuf kurumu tam da bunu ifade sadedinde, erdemli bireyler yeti\u015ftirme ad\u0131na uygulad\u0131\u011f\u0131 programa \u2018Allah\u2019a yolculuk\u2019 anlam\u0131nda \u2018seyr u s\u00fcl\u00fbk\u2019 ad\u0131n\u0131 koymu\u015ftur. \u0130lgin\u00e7tir Kur\u2019an\u2019da oru\u00e7 tutanlar i\u00e7in \u2018yolcular\u2019 (s\u00e2ih\u00fbn) ifadesi kullan\u0131l\u0131yor (Tevbe 112). Yani oru\u00e7 tutmak kulun Allah\u2019a do\u011fru manev\u00ee yolculu\u011funun bir ifadesi oluyor.\u201d ifadesinde bulundu.<\/p>\n A\u00e7l\u0131k, kulun birtak\u0131m \u00e7irkinliklerden uzakla\u015fmas\u0131nda birinci derecede etkili oluyor<\/strong><\/p>\n O y\u00fczden insan\u0131n Allah\u2019a do\u011fru yolculu\u011funda bilin\u00e7lenmesi ad\u0131na tasavvuf e\u011fitim s\u00fcrecinde oru\u00e7 ibadetinin yo\u011fun bir \u015fekilde uyguland\u0131\u011f\u0131n\u0131 kaydeden Prof. Dr. Re\u015fat \u00d6ng\u00f6ren, \u201cZira a\u00e7l\u0131k, kulun birtak\u0131m \u00e7irkinliklerden uzakla\u015farak g\u00fczel huylar kazanmas\u0131nda birinci derecede etkili olmaktad\u0131r. \u0130nsan\u0131n bedeninde k\u00f6t\u00fcl\u00fck oda\u011f\u0131 olarak tan\u0131mlanan \u2018nefis\u2019, s\u0131n\u0131rs\u0131z arzular\u0131ndan a\u00e7l\u0131k ile daha kolay vazge\u00e7mekte, b\u00f6ylece insan ruhu il\u00e2h\u00ee, melek\u00ee niteliklere b\u00fcr\u00fcnmektedir. Nitekim oru\u00e7lunun yemeden, i\u00e7meden ve cinsel birliktelikten uzak durarak g\u00fcn\u00fcn\u00fc tamamlamas\u0131, onun il\u00e2h\u00ee ve melek\u00ee \u00f6zellikleri hayata ge\u00e7irmesi anlam\u0131na geliyor. Zira yememe, i\u00e7meme ve evlenmeme Allah\u2019a ve meleklere \u00f6zg\u00fc durumlard\u0131r.\u201d \u015feklinde konu\u015ftu.<\/p>\n Oru\u00e7 ibadetinin tasavvuf boyutu<\/strong><\/p>\n \u201cOru\u00e7 ibadeti insan i\u00e7in \u2018sab\u0131r ve \u015f\u00fck\u00fcr\u2019 e\u011fitimi anlam\u0131na gelir. \u00d6n\u00fcnde olan bir nimeti t\u00fcketmekten kullu\u011fu yerine getirmek ad\u0131na uzak durmak, insana sabretmeyi \u00f6\u011fretiyor.\u201d diyen Prof. Dr. Re\u015fat \u00d6ng\u00f6ren, \u015f\u00f6yle devam etti:<\/p>\n \u201cNitekim Kur\u2019\u00e2n-\u0131 Kerim\u2019de bir ayette oru\u00e7 ibadeti do\u011frudan \u2018sab\u0131r\u2019 ifadesiyle de kar\u015f\u0131lanm\u0131\u015ft\u0131r (Bakara 153). \u00d6te yandan g\u00fcn boyu bir yudum su ve bir lokma yemek yiyemeden ak\u015fam etmek, onlardan mahrum kalan bedenin a\u00e7l\u0131k sebebiyle \u00e7ekti\u011fi s\u0131k\u0131nt\u0131, bu nimetlerin de\u011ferinin bilinmesine ve \u00e7e\u015fitli nimetleri kuluna ihsan eden Allah\u2019a te\u015fekk\u00fcr duygular\u0131n\u0131n do\u011fmas\u0131na ve derinle\u015fmesine vesile olmaktad\u0131r. Oru\u00e7 hali ayn\u0131 zamanda vaktin k\u0131ymetini bilmeye de vesile olur. \u0130nsan \u00e7o\u011fu zaman fark\u0131nda olmadan t\u00fcketti\u011fi zaman dilimlerinin asl\u0131nda ne kadar \u00f6nemli oldu\u011funu, orucunu tamamlamak i\u00e7in dakikalar\u0131 saymak zorunda kald\u0131\u011f\u0131nda daha derinden hisseder. B\u00f6ylece Ramazan d\u0131\u015f\u0131nda da her an\u0131n\u0131 de\u011ferlendirmeyi \u00f6\u011frenir. Tasavvuf ehli bu \u00f6zelli\u011fi kazanmaya \u2018\u0130bn\u00fc\u2019l-vakt\u2019 olmak derler. \u00d6te yandan oru\u00e7lu kimse g\u00fcn boyu kesintisiz ibadet halindedir. Yani bu ibadet ile eylemsel olarak Allah\u2019\u0131 anmay\u0131 s\u00fcrd\u00fcrmektedir. Bunun da tasavvuftaki kar\u015f\u0131l\u0131\u011f\u0131, kesintisiz zikir halinde olmak anlam\u0131nda \u2018zikr-i d\u00e2im\u2019dir. Ayr\u0131ca oru\u00e7lu olarak g\u00fcnl\u00fck i\u015flerini yapmaya devam eden kimse, tasavvufta \u2018halk aras\u0131nda Hak ile beraber olmak\u2019 diye form\u00fcle edilen hali ya\u015fayarak tecr\u00fcbe etmi\u015f olur.\u201d<\/p>\n Orucun m\u00e2nev\u00ee boyutu<\/strong><\/p>\n Oru\u00e7 ibadetinin \u015fekilsel olarak sabahtan ak\u015fama kadar g\u00fcn boyu a\u00e7 kalmak \u015feklinde ger\u00e7ekle\u015fse de bu ibadetin a\u00e7l\u0131ktan ibaret oldu\u011funu d\u00fc\u015f\u00fcnmenin dinin ruhuna uygun d\u00fc\u015fmeyece\u011fini de dile getiren Prof. Dr. Re\u015fat \u00d6ng\u00f6ren, \u201cAksine bu a\u00e7l\u0131k durumu insan ruhunu besleyen m\u00e2nev\u00ee bir g\u0131da olarak kabul edilmelidir. B\u00f6yle olunca oru\u00e7lu kimse sadece maddi g\u0131dalar\u0131 t\u00fcketmekten uzak durarak de\u011fil, \u2018m\u00e2nen karde\u015finin etini yemek\u2019 diye tan\u0131mlanan dedikodu (g\u0131ybet) gibi dilin eylemlerinden, insan ruhunu \u00f6rseleyen dinin g\u00fcnah sayd\u0131\u011f\u0131 harama bakmak \u015feklindeki g\u00f6z\u00fcn eylemlerinden, eliyle, diliyle ve hareketleriyle kalp k\u0131rmaya sebep olan davran\u0131\u015flardan da uzak durarak orucu tamamlamaya \u00e7al\u0131\u015fmal\u0131d\u0131r.\u201d \u015feklinde s\u00f6zlerini tamamlad\u0131.\u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n Kaynak: (BYZHA) Beyaz Haber Ajans\u0131<\/p>\n","protected":false},"excerpt":{"rendered":" \u00dcsk\u00fcdar \u00dcniversitesi Tasavvuf Ara\u015ft\u0131rmalar\u0131 Enstit\u00fcs\u00fc \u00d6\u011fretim \u00dcyesi Prof. Dr. Re\u015fat \u00d6ng\u00f6ren, Ramazan, Tasavvuf ve Oru\u00e7 konusunu de\u011ferlendirdi.<\/p>\n","protected":false},"author":1,"featured_media":38189,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[5409,236,706,591,5408],"class_list":["post-38188","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem","tag-boyu","tag-gun","tag-insan","tag-oruc","tag-tasavvuf"],"_links":{"self":[{"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/posts\/38188","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/comments?post=38188"}],"version-history":[{"count":1,"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/posts\/38188\/revisions"}],"predecessor-version":[{"id":38190,"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/posts\/38188\/revisions\/38190"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/media\/38189"}],"wp:attachment":[{"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/media?parent=38188"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/categories?post=38188"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/tags?post=38188"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}