\u015eizofreni hastalar\u0131 ba\u015fkalar\u0131 taraf\u0131ndan y\u00f6nlendirildiklerini d\u00fc\u015f\u00fcn\u00fcrler. Kafalar\u0131n\u0131n i\u00e7indeki kendine ait olmayan sesler taraf\u0131ndan y\u00f6netildikleri, duygular\u0131n\u0131n ve d\u00fc\u015f\u00fcncelerinin denetlendi\u011fini d\u00fc\u015f\u00fcn\u00fcr ve hisseder. Bu durumlara sanr\u0131 denilir.<\/p>\n
BEL\u0130RT\u0130LER\u0130<\/b><\/p>\n
\u015eizofreni belirtileri, pozitif ve negatif olmak \u00fczere ikiye ayr\u0131l\u0131r.<\/p>\n
POZ\u0130T\u0130F BEL\u0130RT\u0130LER<\/b><\/p>\n
Normalde bireyde g\u00f6r\u00fcnmeyen fakat hastal\u0131k nedeniyle ortaya \u00e7\u0131kan ger\u00e7ekle ba\u011flant\u0131s\u0131 olmayan psikotik durum. Burada kullan\u0131lan pozitif kelimesi olumlu ya da iyi anlam\u0131na gelmemekte. Pozitif belirtiler hezeyanlar, hal\u00fcsinasyonlar ve d\u00fc\u015f\u00fcnce ve davran\u0131\u015f bozukluklar\u0131d\u0131r.<\/p>\n
HEZEYANLAR<\/b><\/p>\n
Bireye g\u00f6re do\u011fru olsa da asl\u0131nda yanl\u0131\u015f olan ve bireyin kabullendi\u011fi mant\u0131kl\u0131 oldu\u011funa inand\u0131\u011f\u0131 ve de\u011fi\u015ftirilemeyen d\u00fc\u015f\u00fcnceler ve daha \u00e7ok inan\u00e7lard\u0131r. Del\u00fczyon ve sanr\u0131 olarak da adland\u0131r\u0131l\u0131r. Bunlar ba\u015fkalar\u0131n\u0131n d\u00fc\u015f\u00fcncelerini okuyabildi\u011fi ve ba\u015fkalar\u0131n\u0131n kafalar\u0131n\u0131 y\u00f6netebildi\u011fi onlara istediklerinin yapt\u0131rabilece\u011fi gibi d\u00fc\u015f\u00fcnceler olarak \u00f6rnek g\u00f6sterilebilir.<\/p>\n
HAL\u00dcS\u0130NASYONLAR<\/b><\/p>\n
\u015eizofreni hastalar\u0131nda en geni\u015f olarak g\u00f6r\u00fclen hal\u00fcsinasyonlar i\u015fitsel olanlard\u0131r. Birey hayali sesler duydu\u011funu, onunla konu\u015ftu\u011funu ve o seslerin bireyin davran\u0131\u015flar\u0131n\u0131 y\u00f6nlendirdi\u011fini d\u00fc\u015f\u00fcnmesi olarak a\u00e7\u0131klanabilir. Di\u011fer hal\u00fcsinasyonlar ise be\u015f duyu organ\u0131 ile hissedilenlerdir.<\/p>\n
D\u00fc\u015f\u00fcnce ve davran\u0131\u015f bozukluklar\u0131; d\u00fc\u015f\u00fcncelerin bozuklu\u011funun davran\u0131\u015flara yans\u0131mas\u0131d\u0131r. Birey mant\u0131ks\u0131z konu\u015fur konudan konuya atlar s\u00f6yledikleri ba\u011flant\u0131s\u0131zd\u0131r. Uygun olmayan ortamlarda uygun olmayan davran\u0131\u015flar\u0131n sergilenmesidir.<\/p>\n
NEGAT\u0130F BEL\u0130RT\u0130LER\u0130<\/b><\/p>\n
Negatif belirtiler insanda var olan davran\u0131\u015flar\u0131n de\u011fi\u015fimi olarak tan\u0131mlanabilir.<\/p>\n
– Motivasyon kayb\u0131<\/p>\n
– Asosyallik belirtileri g\u00f6sterme<\/p>\n
– Az konu\u015fmak<\/p>\n
– Ki\u015fisel bak\u0131ma \u00f6nem vermeme<\/p>\n
– G\u00fcnl\u00fck yap\u0131lan i\u015flerden zevk almama<\/p>\n
– Jest ve mimik kullanmamak y\u00fcz ifadesinde donukluk<\/p>\n
– Enerji d\u00fc\u015f\u00fckl\u00fc\u011f\u00fc<\/p>\n
– \u0130leti\u015fim kurmakta zorluk<\/p>\n
Bunlar negatif belirtiler aras\u0131nda g\u00f6sterilebilir.<\/p>\n
NASIL TEDAV\u0130 ED\u0130L\u0130R<\/b><\/p>\n
\u015eizofreni tedavisinde ama\u00e7 belirtilerin azalt\u0131lmas\u0131d\u0131r. En \u00e7ok uygulanan tedavi ila\u00e7 kullan\u0131m\u0131d\u0131r. Bu ila\u00e7lar antipsikotik ila\u00e7lar olarak bilinir. Bu ve bu t\u00fcr ruhsal bozukluk tedavilerinde kullan\u0131m\u0131 \u00e7ok yayg\u0131n.<\/p>\n
Bir di\u011fer tedavi \u015fekli ise psikoterapidir. Bu tedavi y\u00f6ntemleri birlikte kullan\u0131ld\u0131\u011f\u0131nda \u015fizofreni belirtilerinde azalma g\u00f6r\u00fcl\u00fcr ve daha etkili bir tedavi oldu\u011fu s\u00f6ylenebilir. Bu tedavinin planlay\u0131c\u0131s\u0131 hastan\u0131n \u015fizofreni derecesine g\u00f6re birlikte ya da ayr\u0131 kullan\u0131m\u0131na karar verir.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u015eizofreni, ki\u015finin ruh halinde, duygular\u0131nda ve d\u00fc\u015f\u00fcncelerinde de\u011fi\u015fimler ve bunlar\u0131n davran\u0131\u015flara yans\u0131mas\u0131 olarak tan\u0131mlanan bir hastal\u0131k.<\/p>\n","protected":false},"author":1,"featured_media":4056,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[713,715,716,714,577],"class_list":["post-4055","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-saglik","tag-belirtiler","tag-birey","tag-davranis","tag-dusunce","tag-tedavi"],"_links":{"self":[{"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/posts\/4055","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/comments?post=4055"}],"version-history":[{"count":1,"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/posts\/4055\/revisions"}],"predecessor-version":[{"id":4057,"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/posts\/4055\/revisions\/4057"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/media\/4056"}],"wp:attachment":[{"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/media?parent=4055"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/categories?post=4055"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/tags?post=4055"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}