Galatasarayl\u0131lar Derne\u011fi Divan Ba\u015fkan\u0131 Reha Bilge, Divan Ba\u015fkan vekili Esat Tansev ve raport\u00f6r Mehtap Karacan\u2019\u0131n ev sahipli\u011finde, <\/b>28 Eyl\u00fcl 2024, cumartesi g\u00fcn\u00fc, Galatasarayl\u0131lar Derne\u011fi\u2019nde ger\u00e7ekle\u015ftirilen\u00a0 Galatasaray Tarihi \u201c <\/b>ba\u015fl\u0131kl\u0131 \u00f6zel g\u00fcndem toplant\u0131s\u0131 b\u00fcy\u00fck ilgi ile kar\u015f\u0131land\u0131.<\/p>\n
Divan Ba\u015fkan\u0131 Reha Bilge<\/b> a\u00e7\u0131l\u0131\u015f konu\u015fmas\u0131nda, bu toplant\u0131n\u0131n Galatasaray\u2019\u0131n tarihini farkl\u0131 a\u00e7\u0131lardan ele alarak kapsaml\u0131 bir \u015fekilde g\u00fcndeme almay\u0131 ama\u00e7lad\u0131\u011f\u0131n\u0131 ifade etti. Toplant\u0131n\u0131n hem ge\u00e7mi\u015fin derinliklerine inmek hem de g\u00fcn\u00fcm\u00fczle ba\u011fda\u015ft\u0131rarak Galatasaray\u2019\u0131n tarihsel \u00f6nemini ve etkilerini anlamak i\u00e7in bir f\u0131rsat sundu\u011funu dile getirdi.<\/p>\n
Divan toplant\u0131s\u0131nda, Galatasaray\u2019\u0131n 1481 ila 1868 y\u0131llar\u0131 aras\u0131ndaki k\u00f6kl\u00fc tarihini, Galatasaray Spor Kul\u00fcb\u00fc\u2019n\u00fcn kurulu\u015funu ve Galatasarayl\u0131 kimli\u011fi konular\u0131 ayr\u0131nt\u0131l\u0131 bir bi\u00e7imde irdelenip tart\u0131\u015f\u0131ld\u0131. Etkinlikte konu\u015fmac\u0131lar, Galatasaray\u2019\u0131n tarihindeki \u00f6nemli d\u00f6n\u00fcm noktalar\u0131n\u0131, e\u011fitim sistemindeki de\u011fi\u015fimleri ve kurumsal evrimini ayr\u0131nt\u0131larla ortaya koydular.<\/p>\n
Reha Bilge<\/b> konu\u015fmas\u0131nda, \u201cGalatasaray\u2019\u0131n Tarihi 1481-1868\u201d <\/b>ba\u015fl\u0131kl\u0131 yeni kitab\u0131ndan hareketle, Galatasaray\u2019\u0131n \u0130mparatorluk T\u00fcrkiye\u2019sinin klasik d\u00f6nemi ile yenile\u015fme d\u00f6neminin nas\u0131l i\u00e7 i\u00e7e ge\u00e7ti\u011fini \u00f6rneklerle anlatt\u0131. Bilge<\/b> hem T\u00fcrk tarih yaz\u0131c\u0131lar\u0131n\u0131n eserlerine hem de yabanc\u0131 gezginlerin an\u0131lar\u0131na dayanan bilgilerle, Galatasaray\u2019\u0131n tarihsel ser\u00fcvenine yeni bir bak\u0131\u015f a\u00e7\u0131s\u0131 sundu.<\/p>\n
Melih \u015eabano\u011flu<\/b> ise; \u201cBug\u00fcn spor, jimnastik, futbol deyince t\u00fcm d\u00fcnya ayn\u0131 \u015feyi anl\u0131yor. Ancak yakla\u015f\u0131k 150 y\u0131l \u00f6nce durum b\u00f6yle de\u011fildi. Benzer \u015fey Galatasaray Futbol Kul\u00fcb\u00fc\u2019n\u00fcn kurulu\u015fu i\u00e7in de b\u00fcy\u00fck \u00f6l\u00e7\u00fcde ge\u00e7erlidir. Galatasaray Futbol Kul\u00fcb\u00fc\u2019n\u00fcn 1905 y\u0131l\u0131nda ortaya \u00e7\u0131kmas\u0131 bug\u00fcn, zaman\u0131n ruhuna uygun bir geli\u015fim olarak alg\u0131lan\u0131r. Bu b\u00fcy\u00fck \u00f6l\u00e7\u00fcde do\u011frudur, ancak zaman\u0131n ruhuna g\u00f6re hareket etmek Galatasaray\u2019\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131ndaki fevkaladeli\u011fi de \u00f6rtmemelidir. \u00d6yleyse 1905 y\u0131l\u0131na bir kez daha bakmal\u0131y\u0131z \u201cdedi.<\/p>\n
Prof.Dr.Ali Ergur<\/b> konu\u015fmas\u0131nda; \u201c Galatasaray Camias\u0131\u2019n\u0131n toplumsal-k\u00fclt\u00fcrel bir \u00e7evre olarak in\u015fa edilmesinin temel ko\u015fulu \u201c Galatasarayl\u0131l\u0131k\u201d kavram\u0131n\u0131n bir s\u00f6ylem unsuruna d\u00f6n\u00fc\u015fmesi olarak tan\u0131mlanabilir. Galatasarayl\u0131l\u0131k, hatta bizatihi Galatasaray kavram\u0131n\u0131n kendisi, kendini o camiaya ait hissedenler nezdinde tart\u0131\u015f\u0131lmayan bir a priori konumu i\u015fgal eder. Bununla birlikte, Galatasarayl\u0131l\u0131k, hem b\u00fcy\u00fck kavram\u0131n durumunda oldu\u011fu gibi, her toplulu\u011fa, her toplumsal-ekonomik \u00e7evreye, hatta her bireye g\u00f6re de\u011fi\u015febilmektedir. Ancak bunun \u00f6tesinde, Galatasaray kavram\u0131 ve kurumsal i\u015flevleri, kurulu\u015ftan bu yana ge\u00e7en tarihsel s\u00fcrecin her farkl\u0131 d\u00f6neminde farkl\u0131 anlamlar kazanm\u0131\u015ft\u0131r. Bu durum, d\u00f6nemin genel toplumsal ekonomik ko\u015fullar\u0131yla yak\u0131ndan ilgilidir. Galatasaray tarihi boyunca, kavrama atfedilen \u00f6zellikler de\u011fi\u015fmi\u015ftir. Di\u011fer yandan, Galatasaray kavram\u0131, ayn\u0131 zamanda baz\u0131 de\u011fi\u015fmeyen anlamlar\u0131 bar\u0131nd\u0131r\u0131r. Galatasaray tarihi, bu ba\u011flamda toplum bilimsel bir olgu olarak tart\u0131\u015f\u0131lacakt\u0131r \u201c\u015feklinde g\u00f6r\u00fc\u015f bildirdi.<\/p>\n
Etkinli\u011fin ard\u0131ndan yap\u0131lan konu\u015fmalarda, Galatasaray\u2019\u0131n toplumsal ve k\u00fclt\u00fcrel etkileri \u00fczerine yap\u0131lan tart\u0131\u015fmalar, kat\u0131l\u0131mc\u0131lar aras\u0131nda derinlemesine bir anlay\u0131\u015f ve bilgi al\u0131\u015fveri\u015fi sa\u011flad\u0131.<\/p>\n
Kaynak: (BYZHA) Beyaz Haber Ajans\u0131<\/p>\n","protected":false},"excerpt":{"rendered":"
Galatasarayl\u0131lar Derne\u011fi Divan Ba\u015fkan\u0131 Reha Bilge, Divan Ba\u015fkan vekili Esat Tansev ve raport\u00f6r Mehtap Karacan\u2019\u0131n ev sahipli\u011finde, 28 Eyl\u00fcl 2024, cumartesi g\u00fcn\u00fc, Galatasarayl\u0131lar Derne\u011fi\u2019nde ger\u00e7ekle\u015ftirilen\u00a0 Galatasaray Tarihi \u201c ba\u015fl\u0131kl\u0131 \u00f6zel g\u00fcndem toplant\u0131s\u0131 b\u00fcy\u00fck ilgi ile kar\u015f\u0131land\u0131.<\/p>\n","protected":false},"author":1,"featured_media":5024,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[496,1031,1029,1030],"class_list":["post-5023","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ekonomi","tag-galatasaray","tag-kavrami","tag-tarihi","tag-toplum"],"_links":{"self":[{"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/posts\/5023","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/comments?post=5023"}],"version-history":[{"count":1,"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/posts\/5023\/revisions"}],"predecessor-version":[{"id":5025,"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/posts\/5023\/revisions\/5025"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/media\/5024"}],"wp:attachment":[{"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/media?parent=5023"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/categories?post=5023"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bihavadis.com\/index.php\/wp-json\/wp\/v2\/tags?post=5023"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}